Jibankrishna Or Diamond And Revival Of Vedic Truth

INTRODUCTION:
My changed philosophy of Life after coming in contact with a Holy Spirit Jibankrishna or Diamond

I was born and brought up in a large joint family(As used to be found in our country long time back and still I live in a joint family though small in volume). I have learnt from my elders how to share a good thing with others.
I am blessed that in young age I got the blessings of God within me and got Him as my God-the-Preceptor who has been guiding me as well as controlling my life since my young age. The same mentality is still working and so I have become restless to share the Truth achieved by me with the whole human race. I feel from the core of my heart that I am only a human without any race or religion. We have seen and learnt from the Holy Spirit Jibankrishna or Diamond how people of all religions, casts and races have seen him within them ultimately being transformed into perfectness achieving the highest degree of divinity which is the birthright of every human being.
Yes, the whole philosophy of life is changed and so in spite of so many allurements of life, honor and recognition of my professional life I could ignore all these by the grace of God. We have realized that God is nowhere else but within our body by seeing Him within us. We have realized that this human body is the Temple, Church or Mosque.
I have seen and still I am seeing how myriads of people are growing sense of Oneness after getting Jibankrishna as their God-the-Preceptor in dreams, trances and even in reality. All these incidents and experiences of innumerable people I have recorded in my sixteen books after compiling from different diaries numbering nearly twenty thousand pages since 1976.
This is amazing that all these incidents were indicated through my dreams beforehand. Now I have understood the sayings of Jibankrishna when one day he said, ’Dreams will control your life’. This has become true in my life and not only with me but this is applicable to all human beings. A man will realize this when he will get God-the-preceptor as he will control the seer and guide him throughout his life.

About Jibankrishna or Dia

I am going to narrate a very strange phenomenon happening since the early part of 20th century encircling a person named Jibankrishna or Diamond who was born in 1893 at Howrah town adjacent to Kolkata, India.
A boy of 12 years 4 months old. He had no idea about religion. One night Thakur(Lord) Sri Ramkrishna appeared in his dream. He was lying on his bed. Just as in reality Thakur Sri Ramkrishna standing on his feet began to talk with him. But whom he saw in dream was completely unknown to him. At his 13 years 8 months age he saw Swami Vivekananda, though he was also an unknown person to him. Sitting for the whole night near is head he taught him. At dawn that form disappeared and a sound flashed within his brain – ‘Rajyoga’! This was also the first time that he became acquainted with the word ‘Rajyoga’.
At the age of 15 years he first saw the picture of Thakur Sri Ramkrishna. With a great astonishment he looked at the picture and thought – “Oh he is Lord Sri Ramkrishna who appears in my dream from time to time”!
Thereafter a chapter of divine realizations and dreams opened in his eyes. It started at the age of 12 years 4 months and continued throughout his life with newer realizations. How many original realizations he had cannot be counted, and no such realizations are found in any religious scriptures. Yet he had no self-exertions, all happened spontaneously. The Atman or the Great Soul manifested within him spontaneously. No such thoughts of austerity ever appeared in his mind. We find in the life of Sri Ramkrishna that he was rolling on the floor, crying and saying, “:Oh Holy Mother (goddess Kali), you appeared before Ramprasad (a saint of West Bengal state before his birth and was a worshipper of goddess Kali), but you are not appearing before me”?
But whether God can be visualized or whether it is necessary to cry for visualizing was unknown to him. Never in his life he worshiped any god or goddess; he knew no hymns; he never offered any flower to the legs of Sri Ramkrishna without whom he knew no other gods or goddesses, what about any ritualistic performances. He used to live a life of an ordinary man and witnessed all these realizations were happening in his life.
Any sensible person can understand what deep revelations occurred within him, how many mysteries of the spiritual world were exposed in his life. Every page of his book is enlightened with his revelations. But still he never accepted his individualistic austerities. He never paused anywhere by accepting the individualistic austerity as the final Truth of mankind.
Now, he never knew that God can be visualized. Then how did he visualize God? He used to say that a human being is born with innumerable prejudices – these are his or her family prejudice, clan prejudice, country’s prejudice etc. Not only so. Whatever has happened so far on earth all those prejudices are hidden within the brain. Those prejudices are manifested as and when necessary during individualistic austerity. So, who even knows nothing about visualizing God, sees God within. The old prejudice of visualizing God manifests unknowingly within the seer. And so, whatever is true for the seer, if it is not universal and proof cannot be cited, he is not prepared to accept.
Thus with such negation Diamond lived his life. But where he had to stop, it was such that a new chapter opened and that was a universal austerity encircling him. His form began to appear among myriads of people. Innumerable people began to see him in dreams, trance, meditation and even in waking state. Hindus see him, Muslims see him, Jews see him, Christians see him, Parsees see him, Indians as well as foreigners see him in all the states of life. Among them some are rich, some are illiterate. After coming to him some people began to see him within them, again some without coming to him, without hearing his name, saw him not only in dreams but also in waking state, and they were innumerable in number. Later on when they came to him through their companions or for some reasons they narrated their visions. Women were not allowed to come to him, but yet by sitting in their houses they used to see him in dreams or waking state. A man started coming to him, then gradually his wife, sons, and daughter, even maids started seeing Diamond in dreams. Sometimes any man came to him, but before he saw Diamond in dream, his wife or mother or any other member of his family started seeing him in dreams or waking state. There is no barrier, no boundary. The only requirement to see him was only the human body.
Those who saw him had so many differences in ages, education, wealth and realizations. Yet within these diversities there was unity and the yogic form of that oneness or unity was his form.
The proof of achieving Godhood was mentioned in Chandogya Upanishad thus:
And thus the Blessed man, rising from the lower physical plane (to the seventh plane) attains the Supreme Light, and in his own form made of God’s Light, appears within myriads of people to prove his attainment of the Supreme Light or the Brahmahood, as He is the Perfect and the Supreme One. [8.12.3]
Again Chandogya Upanishad mentioned:
Thou art woman. Thou art man.
Thou art the youth and the maiden too.
Thou as an old man tottering with a staff.
Being born, thou becomes facing in every direction.[4.3]
Here the individualistic consciousness was transformed into Universal Consciousness. By eliminating the individualism he was transformed into Universalism among the humanity. Whereever congenial ground was found his form was manifested within a human body whatever religion, sex or age were there.
“I am one and all” – this has become realistic now. He is one and many. This phenomenon was mentioned in Maitri Upanishad thus:
When a seer sees the Brilliant,
Maker, Lord, Person the Brahma-source;
Then, being a knower, shaking off good and evil,
He reduces everything to unity in the Supreme Imperishable. [6.18]
In the material world he was different but in the spiritual world he was one – “Sa Ekah”. Being appeared within a human body he has given right to everybody to say, “I am that Brahma” (Aham Brahmasmi).
Lord Shiva means unity. What is this unity we are realizing to-day. Chandogya Upanishad is saying about a Person in sun and Golden Person.
That Golden Person who is seen within the sun, has a golden beard and golden hair.
He is exceedingly brilliant, all, even to the fingernail tips. [1.6.6]
Socrates said, “Absolute Equality and Abstract Equality”; Swami Vivekananda said, “One and Oneness”. Whatever picture about the long waited Oneness they have drawn, we are witnessing its initiation in our daily lives.
The prayer of the old Vedic sages uttered thousands and thousands of years ago is now echoed within myriads of people who are seeing this person within their bodies. No doubt we are blessed and fortunate. Where in India it was said by Sankhya Philosophy that the existence of God is proof-less, in the same country the opposite words are now uttered by us that there is proof that God exists. And that God is a living human being. A man is transformed into God and it is proved by human race.
In Brihad Aranyaka Upanishad a progressive attempt was made to conceive of Brahma. It was admitted that Brahma was to be found not only in the not-Self but also in the Self; that it was not only the essence of cosmical phenomena, but also of the organic and mental functions of the human person.
This probably was an outgrowth of the macrocosmic conception of an enormous human person.
We find in Brihad Aranyaka Upanishad where the great Sage Gagya said to king Ajatsatru of Beneras about Brahma thus:-
The Person who is yonder in the sun – him, indeed I worship as Brahma!!
The Person who is here in fire, – him, indeed I worship as Brahma!
The Person who is here in a mirror, – him, indeed, I worship as Brahma!
The Person here, who is in the body (Atman)), – him, indeed, I worship as God! [2.1]
Whereas Svetasvatara Upanishad has mentioned about such Cosmic Person thus:
Higher than the senses are the objects of sense,
Higher than the objects of senses is the mind;
And higher than the mind is the intellect.
Higher than the intellect is the Great Self (Atman).
Higher than the Great is the Unmanifest (avyakta),
Higher than the Unmanifest is the Person.
Higher than the Person there is nothing at all.
That is the goal. That is the highest course.[3.10-11]

My first meeting with Jibankrishna

It was the month of March-April,1959. One evening a friend of mine named Nisith took me to a gentleman at Kadamtala, Howrah (West Bengal,India). Without any hesitation we entered into his room. He was reading a book, lying on his cot. I was introduced with him by my friend. I realized that my friend was familiar to him though I never knew about it. The gentleman asked about my whereabouts and after some conversations both of us came out with great peace in mind unknowingly. I came to know that his name was Jibankrishna (Also known as Diamond as a writer of the book ‘Religion and Realization’).
I was only 17 years old at that time and couldn’t fathom who he was, but with an unknown attraction I started going to him often.
One noon time, along with my friend I was sitting on the cot of Diamond who also sat beside us. During that time no one was in the room.. After some conversations he suddenly told me, ‘See my boy, for some years you will be totally engaged with your carrier building and studies and have to face hazards. But later on you will have to come back to this spiritual world and as days pass on, you will be approaching towards Higher Self and perfectness.’ While he was saying these words, he was patting on my back.
I was only listening to him but could not understand its significance. I realized after many, many years when my life was destined as per his forecast.
Meanwhile, a new thing has developed in me. I started dreaming in various ways. During those periods I had no ideas about the significance of such dreams. But after long years I came to realize that these are divine dreams which are completely different from Freudian dreams and Upanishads have mentioned about such dreams thousands of years ago. I realized that these dreams show the progress of austerity of the seer through spontaneous upward movement of the life power within the body.
So a new era thus started in me revealing a new concept of Religion which is quite different from the traditional ones dealing with only human being who carries God within his body and nowhere else outside.